Buchenwald Inmate #2491: Christian martyr

Paul Schneider was a German Reformed minister whose early ministry coincided with the ascendancy of the National Socialist movement in the 1930s. His critique of the folk’s movement in view of the Word of God as well as a series of stands for the independent rights of the church vis-à-vis the state led to continual conflicts with Party functionaries, and penalties of increasing severity. At length, the conflict culminated in consignment to the concentration camp at Buchenwald, where his life ended. Continue reading

A Brief Critique of Non-Cognitivism (Ayer’s Version)

A. J. Ayer’s view of ethical judgments, often dubbed “emotivism,” is that ethical statements are neither true nor false and therefore are without significance. Behind this stance is his empiricism. In order for a statement to be meaningful, it must lend itself to some sort of verification. Without any possible means of verification statements fail to have to express anything. But Ayer does distinguish ethical judgment from other meaningless talk such that of speculative metaphysics or theology in that the former have at least a semblance of meaning since they display the attitude of the speaker toward certain types of actions. When one says, for example, “treason is wicked,” he is, on Ayers view, not uttering a statement with any cognitive content, but is, displaying his strong disapproval of treasonous behavior. Continue reading

When I hear the word “anti-Semitism,” I reach for my revolver

but for a reason opposite to that of the Semite-worshippers that are also seen to be grabbing their pistols.

My thesis is very simple: the term anti-semitism exploits an equivocation between race and religion that sets up the discourse for fallacious inferences. Moreover, the privileged status that this term has over others in its genre is itself an indication of the racism of those that recklessly purvey it. Continue reading

Stereotypes

Cretians are always liars, evil beasts, slow bellies

One of the few benefits of living in an era of insanity is that it makes the peddlers of the most prosaic and obvious truths appear like sages. The banality I will defend here is that almost every stereotype you have ever heard is true. Continue reading

Gordon Clark on Science

The book entitled The Philosophy of Science and Belief in God expounds Gordon H. Clark’s view of science. The book proceeds by historical survey, and the three chapter divisions divide the history into the ancients, the Newtonians, and the 20th century. Roughly speaking, this corresponds to views of science that we could call rationalist, empirical-determinist, and empirical-indeterminist. Each of these is shown to come up short of the standard Clark has set for what science needs to accomplish Continue reading

Mill’s Refutation of Utilitarianism

Utilitarianism is famous for its many flaws (e.g. committing the naturalistic fallacy, positing a simplistic psychological theory, failing to come to terms with ethical distinctions). All these, and more, have been dealt with extensively elsewhere. Here I merely wish to show that if one of J. S. Mill’s arguments succeeds, then Utilitarianism fails. Continue reading

Francke and Halle

The return from Lutheran bare orthodoxy to inward change, known as Pietism, was begun by Jakob Spener, though anticipated in the earlier writings of Johann Arndt. It grew wings, however, as a result of the life of August Hermann Francke (1663-1727), and transformed the city of Halle in remarkable ways. This is a brief rehearsal of this amazing story. Continue reading

Nudity in movies

One of our correspondents raised a question about the ethics of nudity in movies in connection with a remark I made in reviewing Dreamlife of Angels. In trying to pen some preliminary thoughts, I soon realized that the topic deserved a thread of its own, both because more needs to be said than is appropriate in a little “comment” box, and also to provide a better stage for our readers to offer additional suggestions on how to address this topic. Here are a few random thoughts to prime the pump: Continue reading

Ethnic Epithets: an Introduction

There is a scene in Godfather where the chief counsel for the Don goes to meet the “Hollywood bigshot” Woltz, who has cheated godson Johnny. When Tom explains the (somewhat shady) things he could do in exchange for “one small favor,” Woltz hits the ceiling: “I don’t care how many dago guinea wop greaseball goombahs come outta the woodwork.” Continue reading

The Ten Worst Monsters of American History

In a recent article, Gary North enlists the aid of his readers to come up with the worst monsters in American history. I immediately went to work, but soon realized that my criteria were not the same as North’s. For one thing, North put on the stricture that the monster had to use other people’s money. Though this requirement is met in most of the monsters I came up with, it did not include all. So rather than contributing to his list, I offer my own. Below is the fruit of my effort. Continue reading

Movie. Guess Who’s Coming to Dinner, 1967. (HIx: 0)

In each generation, it appears that Hollywood produces one centerpiece sermon-movie to instruct the goyim on their most serious besetting sin of the time, including an “application” section on how to make progress in sanctification. This movie was the chosen vehicle for the 60s generation, presumably to make sure the free speech/sexual revolution did not stop short of full consistency. The denounced sin appears to be resistance to miscegenation. To ensure an impact, heavyweight Hollywood legends Katherine Hepburn and Spencer Tracy were marshaled for service as the parents of the gushing bride-to-be. Continue reading