OPC elders propose replacing Mt. 18 with public hectoring

There is a blog in which one Aimee Byrd successfully summons a posse of OPC cavalry to round up and arrest some boys that allegedly said some mean things about her on a private Facebook chat group. Apparently there was a spy that took a bunch of screenshots of the mean things and broadcast them. Now Miss Aimee is on the warpath and wants people to lose their jobs and/or be ecclesiastically disciplined. Continue reading

Greenville Seminary ready to recommend closing churches to beat on pots and pans

The first response of Greenville Presbyterian Theological Seminary to the Corona virus on Apr 3, 2020 (later they posted several others, some much better) shows just how weak the modern church has become: indeed, the shuttering of the churches can well be modeled as us being hoist on our own petard in allowing such leaders. Continue reading

Brief Intermission: Tribute to Greg Bahnsen

A brief side-bar is needed in this autobiographical sketch of life-changing books. Spanning the interval 1983-1993, no single book stands out, but that was the period of my association with my dear friend and mentor Greg Bahnsen. Though I am avoiding mentioning names in this bookish auto-biography, his needs to be mentioned as the greatest single personal influence on my life in adulthood.

In view of that, it will perhaps be thought odd that I do not count any of his books as life-changing. Indeed, I found many of his books pedantic, even annoying. We had opposite tendencies at the aesthetic level. It is hard for me to imagine anyone becoming a Theonomist through reading Theonomy or its sequels. Then again, he may have felt the same way. Theonomy was actually a comparatively small part of his life, less in fact (by way of negation) than for many of his vitriolic opponents.

One of his teachings that drove deeply into my soul was the ramified implications of Matt. 18. Beyond the obvious three-fold “method” taught there for correcting offenses, Greg taught that even if you have a legitimate grievance, if the way you got to this point was via gossip, slander, tale-bearing, or prevarication, then you had to first go back and fix those errors before “continuing.” The putative grievance had to be left on the table until those errors were dealt with properly. Often, it turned out that the grievance all but vanished by the time those steps were taken — or at least, could be covered in love. What this taught me was that Matt. 18 is not some bureaucratic “manual of discipline,” but something much deeper: an insight into what it means to be human, and to be a human with integrity. The requirements of privacy and caution are not just little nuisances, but go to the heart of the matter. I have continued to develop this theme and hope to write on it anon.

Twice I turned against him. Both times, God gave me the heart to seek reconciliation, and Greg was gracious in a way that was itself life-changing. When I came to him the second time, I was moved to the core by his statement that the whole purpose of his ministry for the previous ten years may well have been, in God’s providence, just to set the stage for that moment. And afterwards, my offenses were never mentioned or remembered.

I will not try to summarize all the many ways he changed my life. That has come out before and will continue to do so. In summary, I will simply say he was a man of a great heart. Indeed, in the divine comedy, the literal heart ailment that killed him well before the age of 50 can be taken as a metaphor for his life. Like our Lord, he can be said to have died of a broken heart.