The Holy Catholic Church (HCC #1)

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In many traditional discussions of the church, a host of definitional distinctions are brought out right away: the church invisible vs. visible; triumphant vs. militant; representational vs. lay; and so forth. All of these distinctions have their place, and in their place are very important. Here, however, I propose to start with the primary lexical meaning of the Hebrew qahal or Greek ekklesia as “the called,” which, in the biblical context, connotes a people called out of the sinful mass of humanity to be the people of God, to worship him in truth, and be constituted as the corporate body identified with the living and true God. Continue reading →

Book: Barnes. Prophecy and Gnosis

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Review of Robin Bruce Barnes, Prophecy and Gnosis: Apocalypticism in the Wake of the Lutheran Reformation (Stanford, Calif.: Stanford University Press, 1988). BT 819.5 .B35 1988

Under the rubric of apocalypticism, this book weaves together a story about views of time and history, eschatology, astrology, magic and secret societies in Lutheran Germany in the century following the Reformation.

Prof. Barnes (of Davidson College) defines apocalypticism as a view of the future combining prophecy and Continue reading →

Dresden today

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When I arrived in Dresden, I had a sense of urgency, both due to a mental tic by which I was under the impression that Tristan and Isolde was to be performed that very night (whereas it proved to be the next night, so I really had plenty of time, but didn’t know it), and due to the usual WC need: all of which caused me to think I lost my parking ticket, and on top of that it was snowing, and there were no typical tourist signs pointing things out, so I went jigging around in the snow, fretting about the parking ticket, freezing, and not knowing north from left. Continue reading →

Conspiracy Theories

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Like a few recent commentators, I too believe that there is a good deal more to history than what the court historians report. Like the poor, conspirators will always be with us. Augustine reminds us that history is to understood as a battle between two cities. One uses the power of the Word and Spirit to advance its kingdom, the other is apt to cheat, steal, rape, kill and blunder. But the City of Man’s main method of warfare is not force, but dissimulation and secrecy. Christendom seems to have forgotten that our enemy is the deceiver of the nations. Continue reading →

Köthen

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palaceThe town of Köthen (sometimes spelled with a C) is southwest of Dessau and due north from Halle. It doesn’t even show up on the Google map until you zoom in pretty far; but as so often with German towns, it turns out to be quite substantial once you get there. (Pix is of the palace complex: it is quite modest, though there is a bit more to it than meets the eye here.)

The founder of German pietism, Johann Continue reading →